Islamic revolution was inspired by Imam Hossein (PBUH)’s divine uprising

The founder of the Islamic Republic frequently said through his messages, speeches and works that the struggle for the Islamic Revolution had deep roots in Imam Hossein (PBUH)’S divine-oriented uprising against injustice and cruelty.

Islamic revolution owes to Imam Hussain (PBUH)

Imam Khomeini used to maintain that the struggle for the Islamic Revolution has had deep roots in Imam Hussain’s divine-oriented uprising against cruelty and injustice.

Imam Hussain (PBUH) school of thought promotes progressive Islam

The late founder of the Islamic Republic stressed that Imam Hussain (PBUH)'s school of thought promotes progressive Islam.

Islamic Revolution closely linked with Imam Hussein’s school of thought

Islamic Revolution made Iran a powerful state: Ex Pakistani envoy

Imam Khomeini's Foreign Policy: Conceptual Framework, Perspectives and Challenges.

Imam Khomeini, stating this important theory that "the source of conflicts and disagreements is selfishness, and yet peace will be an unreachable wish of humanity", had firm belief in the fundamental ethics, accountability and realist idealism in the foreign policy. By understanding all of the above components, one can inquire into the depth of Imam Khomeini's thought in drawing up a road map for peaceful coexistence despite the belief in the establishment of a divine sovereignty, mutual respect for the sovereignty of the countries.

Religion and Democracy in Imam Khomeini and Ayatollah Khamenei’s Thoughts" has thoroughly been ...

The present paper will explain the religious democracy in the ideologies of leaders of the Islamic republic of Iran (Imam Khomeini and Ayatollah Khamenei), with in three theoretical, principles and components of religious democracy. In the thoughts of Imam Khomeini and ayatollah Khamenei there is a firm link between religion and politics, and democracy originates from religion.

Imam Khomeini's hints about Quranic exegesis

Imam in his theological works explains It should be known that tafsir (exegesis) of this blessed Sarah and that of the beginning verses of Surat al-Hadid is beyond the capacity of the likes of us, and, in fact, outside the scope of the present discourse.